The Power of Association

Energy cannot be created and it cannot be destroyed, but it can be transferred, and transformed, right?

We continuously exchange energy with anyone, anything and everything we come into contact with, whether on a gross or subtle level. From a hug to a handshake, to catching another's eye or a passing thought, from the level of matter to the plane of consciousness, energy is moving through, pervading and influencing the balance of positive and negative.

Good association is everything.


If we associate with godly people who vibrate at higher frequencies; if by their association we are driven to perform good and selfless actions and to have pure thoughts, in an environment free from contamination, our own frequency is likely to adapt accordingly. The opposite is also true.

Live with the gods and become like a god; live with the dogs and become like a dog. But am I drawn to gods or dogs?

"Each soul projects a magnetic force according to its level of development, and we can observe this in our human interactions....

"The awakened soul, aware of its divine mission of Self-realisation, has an entirely wholesome magnetic force, while an unevolved soul may project a strong ego energy which also has its own sort of magnetism. We all gravitate towards that with which our soul has affinity. We draw to us people and circumstances that are in harmony with our soul and type of manifestation that it is seeking."

Thus it is stated by Dr David Frawley, in his book Yoga & Ayurveda - Self-Healing and Self-Realisation (Pgs 70-72), based on the Samkhya philosophy of the sage Kapila, from whence they spring. Ayurveda, the 'Science of Life' born of the timeless Indian Vedic knowledge, claims that the soul's magnetism is: a power of life - a current of energy that is generated by the magnetic force of the soul; a power of light - a power of insight, wisdom and understanding; and a power of love. Hence the soul is known as Sat-Chit-Ananda or Being-Consciousness-Bliss.

"As we evolve spiritually, the Godward magnetised soul draws to itself divine influences - deities, teachers or experiences - to aid its inner unfoldment. Our soul's magnetism, which is its power of love, brings us into various relationships and links us with other souls who further our soul quality and help us grow.

"The power of soul magnetism is the basis of the yogic emphasis of the guru (spiritual teacher) and satsanga (communion with the wise).

"Yet sometimes the soul draws us to people or situations that test it and challenge its growth as well, just as an advanced mountain climber will seek difficult slopes to climb."

All Risk, No Gain

Only when faced with the critical decision of 'All risk, No gain' does the degree of love and dedication become apparant.

I surprise even myself by how much I love you.

For you I may lose my reputation, and the affection of my family and those I have considered my friends. The place I have considered my home may thus become estranged to me. But none of it really matters. All I care about is that I should not see a frown on your beautiful, moon-like face.

I stand to lose everything to provide what you require. I am willing to make this sacrifice without a moment's consideration; there is no question - if this is the necessity, I consider it my duty and I will execute it with my deepest affection and without a tinge of remorse. Whatever I should stand to lose, it is actually worthless, because you are my all in all.

But if in trying to serve you I also stand to lose your affection? Then still I must make my attempt to serve your benefit, though I may die of a broken heart in the process.

Mother and child; Romeo and Juliet; Guru and disciple; God and devotee... untainted love.

In Indian tradition we give honour by placing our head at the feet of a respected person, whereas placing our own feet over the head of a person is considered an offense to them. The Vedic scriptures utilise this custom to present some fine examples of the highest degrees of self-forgetfulness in the name of love, the highest spiritual ideal.

In the Srimad Bhagavatam we find the Supreme Lord Krsna as a cowherd boy, feigning a headache. He is claiming that only the footdust of his devotees can cure him. Nobody wants to offer their footdust for Krsna's head, fearing eternal hell as a result of this great offensive action. But the Braja-Gopis, the milk damsels, do not care for that, "We do not know if we are devotees, but take it!" Their only consideration is that their beloved Krishna's headache is gone and that he is feeling happy again.

Again in the Chaitanya Charitamrta we find that when the golden Avatar Sri Chaitanya Mahaprabhu fell asleep in the doorway, his personal servant Govinda stepped over his Lord to massage his feet and thus render service, but not again to leave the room in order to appease his own hunger and satisfy his tongue and belly.

We are as safe as we are sincere... because love is above mercy, and mercy is above justice. And true Love knows no separate, localised interest.